Monday 29 November 2010

Folly in disguise: Proverbs 1 - 8

Another good everning at the CY Bible study on Sunday night. Not may there (only 4) but it's great to hear these teenagers applying God's word to their lives, praying it in and living it out.
This week we were looking at Proverbs 1 - 8, and how Lady Folly disguises herself.
The first thing is that of course she disguises herself; if we could all spot Folly from 100yds, we'd never be trapped by her!

First, Folly is disguised by sinners: in 1:10-19, we read how sinners 'entice' people. Now enticements, by their very nature, are attractive (superficially, at least). Here there are the enticements of 'all sorts of valuable things' and 'a common purse'. In other words, sinners dangle before us things that appear worth having, along with the promise of friendship and membership of a clan, club or gang. (I wonder if this applies especially to those who use Apple Mac products or drive BMWs...!!!) In all seriousness, we do need to realise and expose the fact that the advertising industry wants us to think of worthless things as having real intrinsic value. We need to open our eyes to this and only value what - or rather who - has true value; and ultimately that is only Christ.
But sinners are also great mockers - it's part of Folly's disguise - and they will mock young Christians so much that they begin to doubt and be embarrassed by their faith. 
But enticements are also more subtle than desirable gadgets and delaying the onset of ageing. Politicians and teachers entice our children with the promise that happiness, fulfilment and success will be theirs if they get straight A*s. Meanwhile (as the boys pointed out on Sunday) a certain peer pressure says, 'Don't work. Be lazy. Be cool. Then we'll be friends.'

Secondly, Folly is disguised by the 'simple ones' (1:22-32). John Piper's most recent book, 'Think' encourages Christians to do just that - to think in much more depth about God, and in particular to think as we read the Bible because that's where God reveals himself. But Folly disguises herself, and says, 'You're not a theologian. You can't understand the Bible. You can't know about God. So don't bother - leave it to the preachers and the experts'. In this, Folly has been incredibly successful; few Christians read their Bibles (and certainly not with any real seriousness) and few read good Christian books. It may be a cliche, but it's true that everyone is a theologian (in that everyone has some beliefs and thoughts about God) it's just that some people are good theologians and some are bad theologians.
When we're mocked by sinners, we need to have good theology to reason against them.

Thirdly, 6:6-11, Folly is disguised as the sluggard (don't you just love that word "sluggard"?!).
A little sleep, a little slumber,
a little folding of the hands to rest -
and poverty will come upon you like a bandit
and scarcity like an armed man.
Of course in the world of Solomon, this proverb had more immediate impact - society was, I suppose, more hand-to-mouth than ours. But the general principle holds true: if we neglect what is important, disaster will come upon us when we don't expect it. If we neglect our personal devotions and meeting together as the people of God, we shouldn't be surprised if God is not pleased with us (Heb 10:38f).
If we neglect our marriage, we shouldn't be surprised if our eyes start to wander and the disasters of adultery pounce (Prov 5 & 7 - and the adulterer is one of the disguises of Folly).
The ant is the example because it works despite not having a commander, overseer or ruler to crack the whip. The ant is conscientious. What a great topic for a teenager's Bible study! But hang on a moment you adults, what's your work-rate when the boss's back is turned?! 

So. Watch out for Folly. She'll be well disguised, and you'll need to have your brain in gear if you're going to spot her lurking. Pray for the Spirit's gift of discernment!

Wednesday 24 November 2010

Whose invitation do you accept?

in Proverbs 9 there are two identical invitations to supper, both Lady Wisdom and Lady Folly say, "Let all who are simple come to my house!"
At Lady Wisdom's house you'll find a carefully prepared banquet, knowledge of God and life. But at Lady Folly's house you'll find bodies under the floorboards and buried in the garden ("...little do they know that the dead are there, that her guests are deep in the realm of the dead" v18).
Both Wisdom and Folly call from "the highest point of the city", and the suggestion is that this indicates that Wisdom speaks for the Lord God and Folly speaks for the idol gods.
And the question is, whose invitation do you accept? Yes, as a fundamental basis for life, but also day by day, moment by moment. Whose voice do you listen to when you decide what to read, what radio programmes to listen to or what you watch on TV? And whatever you listen to from the media, whose voice is speaking, Wisdom or Folly?
John Piper has some interesting observations on this: http://www.desiringgod.org/blog/posts/do-you-glorify-god-in-your-movie-watching

Sacking bishops

So Pete Broadbent, Bishop of Willesden in London, has been suspended for his comments about Willaim and Kate's wedding. Well, his comments were pretty silly and very rude. Should he have been "suspended indefinitely" (i.e. sacked)?
Well I'm not going to say what I think about that, but how is it that bishops who deny basic biblical doctrine and morality get to stay in post while Broadbent gets the sack? We have had bishops who deny the physical resurrection of Jesus; who deny the authority and reliability of the Bible; who get  drunk and cant' remember what happened; who say the mass and so deny the sufficiency of Christ's cross-work - and yet they all stay in post.
Astonishing!

Sunday 21 November 2010

How to save a life

Luke 9:18-27

Who do you think Jesus is or was?
In Luke's gospel, we're introduced to a whole host of people who met Jesus, saw what he did, heard what he said. And what they saw was a demonstration of power & authority never seen before or since:
They saw Jesus healing the sick and driving our demons with just a word or a touch.
They saw Jesus raising the dead and feeding 5000 hungry men plus women & children.
Some of them even saw Jesus calming a violent storm with just a word of command.
And when they saw these things, they began to ask each other, 'Who is this?
  • In ch 4, Jesus' neighbours asked, 'Isn't this Joseph's son?'
  • It's the religious leaders in ch 7 who ask, 'Who is this who even forgives sins?'
  • Then in ch 8, the disciples ask, 'Who is this – even the winds & waves obey him?'
  • And finally, last week, we heard Herod asking, 'Who is this I hear such things about?'
And if I asked you this morning, 'Who is Jesus?', you would each have some opinion about him. The question is, who's right?
Of course, some people try to claim that any opinion is acceptable. But that's just not true. You want people to know the real you. You don't want people to think you're someone you're not:
  • if, like me, you support Spurs, you don't want people to think you support Arsenal (especially after yesterday's 3-2 win!)
  • I'm married to Sarah – I don't want you to think I'm married to anyone else.
  • I am me. I am not anyone you want me to be.
How much more is this true of Jesus! You cannot make him into the person you want him to be. He is who he is.
And as people are clamouring for answers about Jesus, he takes his disciples to one side and asks them, 'Who do people say I am?'
And everyone, does indeed have an opinion, v19, 'Some say John the Baptist, others say Elijah, and still others one of the prophets of long ago has come back to life.'
To liken Jesus to J t B, Elijah or one of the prophets was a real compliment – these were great people. The people think Jesus is someone great – they're just not sure exactly who.
Imagine you bumped into Ian Botham down at the Nevill Cricket ground one summer. 'Hey, you're Ian Botham, you were a pretty good footballer or rugby player or something, weren't you?'
Or you saw Tony Blair coming out of Hoopers, 'Hey, look, wasn't he the leader of Kent Council a while back?'
Most people's ideas about Jesus – then and now – have an element of truth in them, but they just don't get close to his true greatness.
And so, having asked about the people's opinions, Jesus turns to the disciples. He looks them in the eye, and says, 'What about you? Who do you say I am?'
And Peter answers, 'The Christ of God.'
Having seen Jesus exercise such unparalleled power & authority, Peter has realised that Jesus is none other than God's anointed ruler – that's what Christ means. For years, God's people, Israel, had been waiting for the great and glorious king God had promised them.
And perhaps in a flash of inspiration, perhaps after careful though, Peter declares the truth about who Jesus is, 'The Christ of God' – God's appointed, anointed ruler of his people and of his kingdom. And so we expect Jesus to pump his fist and shout, 'Yes! Now get out there again, and this time tell people who I am!' But he doesn't. In v21, Jesus warns them strictly not to tell this to anyone.
You see Jesus isn't going to be the sort of king they expect. He's not come to call for some kind of Jihad against the Roman infidels. He's not going to be their military or political hero.
And Jesus explains what must happen to him, and what must happen to anyone who wants to be his follower. 
First, Jesus must go to the cross, die and rise again.
And second, anyone who wants to follow him must take up his cross and lose his life to save his life.
First, Jesus must go to the cross, die and rise again.
In v22 Jesus says, The Son of Man must suffer many things and be rejected by by the elders, chief priests and teachers of the law, and he must be killed and on the third day be raised to life. This is what must happen. Why? Because Jesus has not come to overthrow human kingdoms or nations. He's come to defeat the power of evil.
And that's precisely what we've seen him doing in the last few chapters – dealing with all the disgusting manifestations of evil in this world – illness, disease, demon-possession, violent storms, sin and even death.
And Jesus says here that to complete his mission, he must suffer, die and rise again. Exactly how this will work, Jesus doesn't say here. But what is clear is that victory over death can only be won by through his death & resurrection.
Jesus must go to the cross, die and rise again.
And second, anyone who wants to follow him must a take up his cross and lose his life to save his life.
In v23, Jesus offers the most incredible invitation that's ever been given: If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?
Jesus doesn't force people to follow him, he says, 'if anyone would come after me...'. There's no imposition of the Kingdom of God with Jesus – he doesn't come with an AK47 and impose himself on us. The choice is yours. But the invitation comes at a cost. If you decide to follow Jesus – if you want to be a Xn – it will cost you everything.
Peter has just said that he believes Jesus is the Christ of God. Does this make Peter a Xn? No. Not according to Jesus. If he wants to be a Xn, he has to deny himself, take up his cross daily and follow in the footsteps of Jesus.
Christianity is not just believing the right things about Jesus. If we want life, we must deny self. We must take up our cross daily; Jesus is absolutely clear about this – there's no small print – he comes right out with it – if anyone would come after me, he must deny himself and take up his cross daily and follow me.
Do you see what Jesus is saying here? Each and every Christian is a cross-carrying Christian. There's no other sort. And this doesn't mean wearing a nice little gold cross on a chain.It does mean going without the things the world chases after. It means not having the things I want – that's denying self. Being a Xn means laying down our lives for Jesus – it means genuine, tangible self-sacrifice each and every day.
  • It means speaking out when everyone else is silent.
  • Befriending the unlovely.
  • It means rearranging our diaries for the sake of Christ's church and the gospel.
  • It means not having & not buying so that the proclamation of the gospel is not hindered by lack of funds.
It means that every day, every choice we make, we make in favour of Christ, his people and his gospel – whatever the cost.
The disciples had just experienced something of what this means – last week we saw how Jesus sent them out on a mission. And they went with nothing for the journey – no staff, no bag, no bread, no money, no spare clothes. And now Jesus is saying, 'Look, that's the pattern of the Xn life: If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?
You could spend this life doing exactly what you want to do: Buy whatever you want to buy. Go wherever you want to go. Be your own boss. Build your own empire. And at your funeral, the vicar will lead your coffin down the aisle saying, We brought nothing into the world and we take nothing out of it. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.
Mel Blanc became world-famous as the voice of Disney cartoons. But his headstone reads, 'That's all Folks!' What a tragedy if that could truthfully be written on your headstone.
But if you follow Jesus to the cross, he will lead you through death to eternal life.
You see that's the pattern that Christ offers to humanity – denial, suffering and the cross now, and then eternal life. That's the path he trod, and following him means walking in his suffering, cross-carrying footsteps.
Of course that sounds like a crazy invitation – deny yourself. Carry your cross every day. Live as though each day was your last and live for Christ. And it is crazy unless... unless Jesus is the Christ of God. It is crazy unless... unless Jesus is the king of God's kingdom It is crazy unless... unless Jesus does indeed lead the way through death to life.
And if Jesus is the Christ of God, then you'd be mad to gain the whole world now and lose or forfeit your very self.
Who do you say I am?” Jesus asks. And you must answer this question for yourself. In your heart of hearts, who do you think Jesus is? If you think he is the Christ of God. That's good. But Jesus invites you to come after him – to deny yourself, take up your cross and follow him. He invites you to follow him to the cross and then to life.
Perhaps you've never made that step – you believe that Jesus is more than a good teacher, more than a prophet – he is the Christ of God. And yet... you've never had the courage to give you life to him.
Perhaps you did give your life to Christ some time ago, and for a while you served him faithfully. But things have slipped – to an extent that's probably true for all of us.
And so we need to respond to his invitation:
Jesus, I believe that you are the Christ of God, and I thank you that you suffered and died for me. Thank you that you rose again so that I too might live a new life – now and into eternity.
I'm sorry that I've been living for myself. Now I want to accept your invitation to follow you. I will deny myself, take up my cross and follow you. Please help me as I take this step of faith, and teach me how to live for you. Amen.


The Methodist Covenant Service Prayer seems very appropriate, and we ended the service with this:
'I am no longer my own but yours.
Put me to what you will,
rank me with whom you will;
put me to doing,
put me to suffering;
let me be employed for you,
or laid aside for you,
exalted for you,
or brought low for you;
let me be full,
let me be empty,
let me have all things,
let me have nothing:
I freely and wholeheartedly yield all things
to your pleasure and disposal.
And now, glorious and blessed God,
Father, Son and Holy Spirit,
you are mine and I am yours.'

Wednesday 17 November 2010

The wisdom of paper aeroplanes

We had a good evening studying Proverbs 1:7 at CY on Sunday (CY is our 14-18 group), and it begin by making paper aeroplanes and flying them from the balcony in the church building.
And what, exactly, has that got to do with Proverbs 1:7?, I hear you ask.
Well, everyone had a choice - they could either make the planes from their own imagination or they could use some instructions I'd printed off. Some followed instructions very carefully and patiently. Others began to follow, then gave up. Some didn't bother with them at all, and had finished 2 or 3 before others had finished one.
All of which simply goes to illustrate our attitudes towards areas of life. Some of us are conscientious and persist. Others are careless and always looking for the next thing. Proverbs 1:7 is about our attitude to God:
The fear of the LORD is the beginning of knowledge, 
but fools despise wisdom and instruction.
Knowing God begins with fearing God. To fear God is to be humble before him, recognising that he is the creator and we his creatures. He is the Almighty King and we his lowly subjects. He is the teacher, we are the pupils.

But fools cannot and will not accept this. They think they can know God without revelation. They dream up the god they want in their imaginations. But that god is no god at all - it's but a dream. They reject instruction because they want independence from a god who can tell them what is right and what is wrong, who He is and who we are. But these fools become slaves to current opinion. What's right and what's wrong in society today is decided by the elite in the media, politics and advertising as they dictate what we should think, believe, buy and vote for. Blind fools indeed.

Sunday 14 November 2010

Luke 9:1-17

In the years following 1933, Adolf Hitler and his Nazi party began their systematic and relentless evil conquest, mercilessly crushing anyone who opposed them. Resistance was futile. Millions of ordinary people were killed. Millions more were effectively enslaved by the evil power of Nazism.
And then, in the first few days of June 1945, Eisenhower and his fellow generals met to decide whether to give the go ahead to the Allied invasion of Normandy. They were desperate to overpower Hitler & his evil regime.To re-establish justice & freedom.
And these men had massive authority & power to do this – under their command, was an invasion force of 326,000 troops, 54,000 vehicles and 104,000 tons of supplies, 11,500 aircraft & 7,000 ships & boats. It was probably the most powerful force ever assembled by man.

But for all the power & authority of the allied generals, there was a problem – one over which they had no control – the weather. The forecast for 5 June was dreadful – high winds, rough seas, low cloud. Eisenhower called in his chief meteorologist, Group Captain J.M. Stagg. Stagg forecast a brief improvement on 6 June, and the generals had an agonising decision – delay yet another month, or go on 6 June.
Their decision, of course, was 'Go'.
And so it proved that this force and this plan was sufficient to overpower Hitler and his armies.

2000 years earlier, one man came to overpower an far, far greater evil – the evil of Satan himself – the powerhouse that stood behind Hitler, motivating and driving him on to destroy millions of lives. This fearsome spiritual power of evil entraps the whole world in lives of frustration where we cannot be the people we long to be. Lives of meaninglessness and emptiness, of selfish ambition driven by lust and greed. Lives lived in the fear of death, and finally ending in death and eternal destruction.
So this one man, Jesus, came to overpower Satan and his kingdom. To defeat death, and to establish God's rightful rule – his rule of justice, peace, freedom, fulfilment. To restore man to his created glory – the image of God himself.

And one day, during his mission, he'd been asleep in a boat when a storm suddenly threatened the boat and its crew. But he didn't call for a meteorologist, he just stood up, and rebuked the wind & the waves. Immediately they became calm. This man had power & authority even over the weather – O what Eisenhower would have given for that power!

Then, when he was confronted by a man who was under the power of evil spirits. The people lived in fear of him and were powerless to help.But the demons trembled when they saw Jesus, and obeyed him instantly when he told them to go. And the man was freed. And he sat quietly, dressed and in his right mind and the feet of Jesus.
Whatever the manifestation of the power of evil – even death – Jesus dealt with it. Calmly. Efficiently. Completely.With a word or a touch, people were freed, healed - even raised from death.

This man Jesus has power that no-one else in history has ever possessed. And he has the authority to use it. No wonder people are constantly afraid of him – the disciples, the crowds, the synagogue ruler...

But now Jesus calls the 12 disciples together: And in v1 of our reading, he gave them power & authority to drive out all demons and to cure diseases, and he sent them out to preach the K of G, and to heal the sick.
Jesus delegates power to the 12 and gives them authority to use that power to drive out evil and to tell people that they don't have to live under the power of evil any more – that is to preach the K of G.
So the king of this Kingdom sends out 12 representatives with delegated power & authority to illustrate the goodness of their king and his kingdom. As they go, there's no need for months of preparation & planning. No kit bags, no rations. They're to go in the clothes they stand up in. And they're to stay with whoever welcomes them and their message. They will trust their king – that he has prepared sympathetic representatives to welcome them, and that he will sustain them.
As for those who don't welcome them, well, the 12 are to treat them like citizens of a foreign country – shake the dust of their country off their feet and move on.

So, v6, the 12 set out and go from village to village preaching the gospel and healing people everywhere. News of this spreads fast. And Herod, the Roman-appointed governor, hears about it, and, v7, he was perplexed because some were saying that J t B had been raised from the dead, others that Elijah the prophet had appeared, and still others that one of the prophets of long ago had come back to life.
But Herod said, 'I beheaded John. Who, then, is this I hear such things about?' And he tried to see Jesus.
The Romans had delegated power & authority to Herod. And he knew how to use it – he'd beheaded John. But the reports about Jesus put him in a different league, and Herod wants to know, 'Who is this?'
This question has been running throughout Luke's gospel:
  • 'Isn't this Joseph's son?' the people asked in ch 4.
  • 'Who is this who even forgives sins?' they ask in chs 5 & 7.
  • And then in ch 8, the disciples, in sheer terror ask, 'Who is this? He commands even the winds and the waves and they obey him.'
  • Now it's Herod asking the same Q – 'who is this?'
And the question climaxes in the next section when Jesus turns to Peter and says, 'What about you? Who do you say I am?' Finally there's an answer, 'You are the Christ of God' – and so, you see, here in ch 9 we're at a turning point in Luke's account.

And Luke is bringing two things together – as the disciples begin to realise who Jesus is, so they're given power & authority as ministers in the K of G. Others, like Herod, are still asking the question. But the 12 are about to answer it.
And now the 12 return from their mission – their first experience of exercising the authority of Christ the king. Not surprisingly, Jesus takes them off for a quiet debrief – the experience could very easily go to their heads!
But very soon, the people are once again crowding around Jesus. And, v11, He welcomed them, and spoke to them about the K o G and healed those who needed it.
Jesus is still on-message: His mission is to demolish the rule of evil and establish the freedom of the K of G, so again he demonstrates that he's the one with the power & authority to rule God's kingdom. And he preaches about the K of G.
Then in, v12, when the day was drawing to a close, the disciples came and had a quiet word with Jesus. There's a problem, and they want Jesus to deal with it. It's not sickness or disease this time, but hunger. On their mission, they had to trust Jesus that their needs would be met. But now they immediately think of a human solution to the problem:
Send the crowds away so they can go to the surrounding villages and countryside and find food and lodging, because we're in a remote place here.”
It's hard to imagine what they thought when Jesus replied, 'You give them something to eat' Perhaps they laughed sarcastically as they looked at the huge crowds and answered, We have only 5 loaves of bread and 2 fish – unless we go and buy food for all this crowd!
Whatever they thought, they never imagined that they had the power to solve the problem themselves.

But Jesus will not leave the crowd hungry, so v14 he instructs the 12, Have them sit down in groups of about fifty each.” The disciples did so, and everyone sat down.
Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

So what are we to make of this miracle? Clearly it is a miracle – 5000 men plus women & children fed until they were satisfied from a few rolls & a couple of fish. And then 12 basketfuls left over.
Why did Jesus do this? He could have done what the disciples suggested & sent the people to the town.

Think about the themes Luke has been developing:
First, Jesus has been demonstrating that he is the Christ of God – the king of God's Kingdom with the power & authority of God himself with which to rule. And the disciples are beginning to realise this.
Then, secondly, Jesus has just delegated power & authority to the disciples to heal, overpower evil and preach the K of G.
So here is the king of the kingdom of God, sitting with his people all around him. And he has healed them. And he has taught them about the K of G. And now he has fed them until they are all satisfied.
This is how Jesus – the king of God's good kingdom – exercises his rule. And what a contrast to the rule of Satan: Satan exercises his power to leave people in fear, disease, death, self-destruction. But Jesus exercises his authority to cast out demons. Heal sickness. Raise the dead. Calm fear.
And then he delegated that same authority to the 12. They are his envoys – his ambassadors – his ministers – to the world. The 12 have begun to learn what the coming of the K of G means. But they're only beginning to learn. When it comes to feeding the people, they're stuck.
When the 12 point out to Jesus that it's late & the people are hungry, Jesus could have just taken control, 'Leave it to me, I'll sort it.' But he doesn't. He says, 'You give them something to eat.' But they can't – well, no more than a crumb of bread a fish scale each!
And that's the point.
Any ministry the disciples have – any power or authority they have – originates with Jesus. Without him they're powerless. They cannot satisfy anyone.
And yet Jesus does involve them in his mission – he's got to – he's not going to be on earth forever. When he's gone, the disciples will have to carry on his mission, and he gives them power & authority to demonstrate that his mission hasn't ceased, but continues through the 12.
And so we're in a position to understand why there are 12 basketfuls of left overs; People have often said that it's to show that Jesus provides sufficient for each of the 12 tribes of Israel – the whole people of God. That could be true, but it's interesting to see how Luke emphasises that there are 12 disciples – he begins this section, 'When Jesus had called the 12 together...' And in v12, we read, 'late in the afternoon the 12 came to him...' Then at the end, there are 12 basketfuls of pieces – one for each disciple.

Here, it was Jesus feeding, nourishing, satisfying his people. When he's gone, the disciples will have to do this – they will lead, feed, sustain and nourish God's people.

But the feeding of the 5000 is merely a foretaste of the heavenly banquet described in our first reading (Isaiah 55.God promised that one day, his people would join him at the most lavish banquet ever given by anyone. On day God's people sitting and eating with God's king Jesus.
In the meantime, Jesus has provided the means for his people to be fed and nourished and satisfied until that great & glorious day. Here, it was the 12. Then in chapter 10, he appoints 72, acknowledging that the harvest is plentiful but the workers are few. And by the time we get into Luke's second book – Acts – we discover that the HS fills each and every true Xn with power – power to witness to Jesus - the king of God's kingdom.

How do you know if you have the power of the Spirit? Well, deep down, you know that you'd love to talk to others about Jesus. You feel that you lack courage or wisdom, but you have the desire. And if you pray for the opportunities and the courage, you will discover the wisdom and the power of the gospel and the Spirit.



Monday 8 November 2010

Defections to Rome

It's reported today that five C of E bishops (Andrew Burnham, Keith Newton, John Broadhurst, Edwin Barnes and David Silk) are to enter into full communion with the Catholic Church through the Ordinariate because of the consecration of women to the episcopate. And there's talk of more churches leaving the C of E for Rome.
Am I disappointed? No not really. I know many conservative evangelicals who want to join up with the Anglo-catholics because apparantly we preach the same gospel. But we don't.
You've only got to look at the blogs of some of these folk to see prayers to the saints, talk of the mass etc. These deny the sufficiency of Christ and his death - we don't pray to saints, but to the Father, through our one mediator, Jesus Christ, in the power of the Spirit. The mass re presents the sacrifice of Jesus, and denies his once-for-all-time death as clearly stated in the Prayer Book.

Tuesday 2 November 2010

What do you do all day?

I'm often asked what I actually do. So I thought I'd try to blog daily and illustrate a typical week.

Monday
As usual I'm in my study at about 8am, and begin the day by reading the Bible and praying.
9am: Visit from a parent wanting me to sign secondary school application forms.
9.15: Emails to look at and write. Topics included evangelism training, finance, Bishop's installation, PI Board matters, thanks to the visiting preacher etc.
10:  Began to look at some themes in Proverbs - we'll be studying this on Tuesdays & Sunday evenings this term, and I'm preaching on it this Sunday evening.
12.00 Help Sarah clear blocked drain in driveway!
12.30 lunch
1.00 Prepare for Standing & Finance Committee meeting & prepare school assembly. Continue Proverbs.
3.30 Funeral visit in Bells Yew Green
4.30 Open the post and read a couple of chapters of John Piper's new book, 'Think'.
5.30-7.45 Family time
7.45 S&FC meeting (finished about 10.15pm).

Tuesday
8.15 Usual start - quiet time & emails
9.30 Meeting with church administrator. 
10.45 Prepare order of service (this always takes much longer than I want it to!); continue to write Update newsletter; reply to emails.
2.00 Meeting with Archdeacon about church building.
3.30 Write up minutes of S&FC meeting & meeting with Archdeacon; finish preparing assembly; phone call with Director of PI(UK).
5.15 Family time.
7.30 - 9.30 SPA Bible study

Wednesday
8.15 Quiet time.
8.45 Assembly. Introduce CrossTeach worker to children, staff & headteacher and show her round the church etc.
10.00 Prepare evening order of service. Write feedback for last Sunday's visiting preacher. Emails, phone calls.
1.00 - 4.00 Write sermon for Sunday evening & prepare for Simply Christianity course starting this evening.
4-5.00  Reading.
8.00-9.30  Simply Christianity

Thursday
I can write this ahead of time because it's my day off!

Friday
8.15 QT
Rest of the day: Wrote 'Update' newsletter for church family. Mission week arrangements with Jennie D. Various phone calls. Admin - expenses claims etc. Visited Peggy. Lots of emails. Prepared funeral. More phone calls. A 'bitty' day.

Saturday
8.00 QT.
8.45-10.15 Started order of service for next Sunday, cleared up study. Prep for PI Board meeting. Started work on article for parish newsletter. Dealt with a confidential matter.
10.15am-4pm Time off for a family get together at my parents.
6-9pm Church member's birthday celebration.

Sunday
Of course this is the only day I really do any work!
8.00 QT, then prep. for leading service.
9.30-12.30 at church
5.30-8 at church - preaching & leading.

So there's a fairly typical week - if there is such a thing. Next week will be the same but different - the same preparation for sermons, services & Bible studies & a funeral visit. But there'll also be a funeral service, SPY club night & a church cleaning/DIY day.
Coming up the week after is all the usual stuff plus a school governors' meeting, a meeting about provision for those not in favour of women bishops, nursing home communions, chapter meeting and a preachers' group.

So that's what I do all week. If you take the short term view, it's not very exciting at all, but over the long term, it's great to see people who have come to faith maturing, growing and enjoying Christ. Nothing compares to that!