2 Corinthians
4:7-15
[These are my notes, and not exactly what was preached]
So, you’ve been following the
message of 2 Corinthians over the last few weeks, and now you see that:
·
The
gospel – the message that Jesus Christ is Lord – is a glorious message. It’s
glorious because it has the power to bring life to the dead & light to the
blind.
·
And
you’ve realised afresh that God has called you to be involved in the ministry
of this glorious gospel. That God has commissioned you to tell the truth that
Jesus Christ is Lord. You won’t water it down and you won’t distort it.
·
But
you also realise that getting involved with this ministry is risky. It will
mean hard work – deliberately making time to have neighbours round for
Christmas drinks; daring to tell colleagues that you were at church on Sunday and
yes, you do believe in Jesus.
·
And
sometimes you’ll get a frosty – even a hostile – reception.
·
But
you’ve also begun to see that, though this ministry is tough, it is the only
thing that can give your life true purpose, value and meaning. You know that
gospel ministry can transform the most mundane life into one of joy and glory.
And you’re up for it. And
yet… And yet you’re full of doubts:
·
How
can I possibly do this? I’m not a gifted speaker. I’m shy, I clam up
when I do actually spot an opportunity. I don’t have all the answers. I get
muddled and confused when people challenge me.
·
I’m
exhausted when I get home from work, and it’s hard to do anything other than
flop in front of the TV. I don’t have the energy to spend time encouraging
people at BS or spending time with non-Xns. It’s hard work.
If that’s you – and I hope it
is – then you’re in good company – in the company of the apostle Paul, and these next verses shold speak directly to you.
What we learn here is that God
doesn’t want people who are full of themselves.
He wants people who are empty,
ordinary, weak & fragile – people who are like clay pots.
And God wants fragile, empty clay
pots because he fills them – he fills us – with sparkling treasure: v7, ‘We
have this treasure in jars of clay’.
What is this treasure we have?
·
It’s
the glorious gospel of Jesus Christ.
·
It’s
the announcement of the angel to Mary, ‘You will give birth to a son... He will
be great and will be called the Son of the Most High.’
·
It’s
the announcement to Joseph, ‘You are to give him the name Jesus because he will
save his people from their sins.’
·
It’s
the announcement to the shepherds, ‘I bring you good news of great joy for all
the people. Today, in the town of David, a Saviour has been born to you: he is
Christ the Lord.’
That is the treasure we have. We
have the knowledge of the glory of God within our weak bodies.
Just pause and consider that for a
moment. What greater treasure could there be than knowing the splendour &
majesty of God in Christ Jesus?
Think how you treasure the knowledge
of your family: perhaps you have photos of them in around the house because
you’re proud of them – because they’re special.
But knowledge of Jesus Christ is
infinitely more valuable than a husband’s knowledge of his wife or a mother’s
of her child because he is the glory of God.
You have this knowledge. You have
this treasure within you.
Now, when Paul says that he – and we
– are like jars of clay, that it isn’t some kind of false humility.
No, it is God’s plan and intention.
He wants us to be weak and frail – so
that the gospel can be seen to have God’s all-surpassing power.
V7, ‘We have this treasure in jars
of clay to show that this all-surpassing power is from God.’
It is not the power of the minister
– you or me – but the power of God that must shine into this dark world.
We bear the gospel message in
fragile, ordinary – sinful – bodies, minds and hearts. But – and here’s the key
– the gospel is the all-surpassing power of God so it brings life to the dead
and light to the blind.
The power to lift others out of
their powerlessness in the face of suffering, decay and death does not come
from us, but from God’s gospel that he has put within us.
You might be on the gifted &
talented register at school; you might get straight A*s and a PhD; you might
play in the winning team for England against the All Blacks; you may be the
mother of three wonderful children; you might be the CEO of a FTSE 100 company…
but you cannot and will never do anything as glorious as sharing the
all-surpassing power of God which is the gospel.
And that’s what God wants for you.
That’s what God has called you to do.
Now, you might think that having
such a power within would mean that the world would give you respect and
honour. That the church would be full of people with OBEs & MBEs for their
services to the gospel.
Not so. Paul had this treasure
within. He had seen the all-surpassing power of God at work through him and
yet, v8, We are hard pressed on every
side, but not crushed; perplexed, but not in despair; persecuted, but not
abandoned; struck down, but not destroyed. We always carry around in our body
the death of Jesus.’
If we’re going to try to persuade
people to trust the God who demonstrates his love by suffering for them, then
we need to back up our words about Jesus with actions modelled on Jesus.
So we suffer willingly for the sake
of others: being hard-pressed by the demands of gospel ministry, being
perplexed and puzzled by the hard decisions we have to make, being persecuted
by those who reject the message. And perhaps even giving our lives for the
gospel.
But remember from chapter 1: we know
the Father of compassion and the God of all comfort. So though we’re under
pressure, we’re never crushed. Though we’re perplexed, we never sink into
despair. Though we’re persecuted, we know that we’ll never be abandoned, and if
we die, we’ll never be destroyed.
Yes, for millions of Xns today death
is a real possibility. But us?
Well, what if, because you’re
burning the candle at both ends, witnessing to Jesus and building his church,
you have a heart attack and die? Is that the worst thing that could happen to
you?
No. “We may be struck down, but we
cannot be destroyed”.
In fact, says Paul, We always
carry around in our body the death of Jesus so that the life of Jesus may also
be revealed in our body. For we who are alive are always being given over to
death for Jesus’ sake, so that his life may be revealed in our mortal body. So
then, death is at work in us, life is at work in you.
This is extreme imagery. But it only
echoes what Jesus himself said. ‘If anyone would come after me, he must deny
himself take up his cross and follow me.’
But how can our suffering result in
life for others?
Because
our self-sacrifice is an illustration of the sacrifice of Christ.
Jesus
gave his life to bring us life. So now, we
illustrate what he did by giving our
whole life for the sake of the gospel.
And,
if God chooses to open the blind eyes of our wives or husbands, our parents or
children, our neighbours or colleagues, they will gain life through our
suffering.
All
of this is God’s plan and intention. The glory of the gospel is manifested, not
in the triumphalism and outward glory of televangelists or cathedrals or false
claims of miracles & prosperity, but in suffering and weakness.
God does not
make us into empty & richly decorated fine bone china vases. He makes us
into clay jars – clay jars full of the most precious treasure.
And
because we have this glorious, precious, treasure of the gospel within us, we
have to speak it even though it involves hard work, self-sacrifice, generosity,
rejection, pain, illness and so on.
And it’s the power of the gospel
that enables us to give everything for Christ.
Have a look at vv13-14 READ
If we believe truly believe that
when we die, God will raise us to new and eternal life in the presence of
Jesus, then we begin to see this life for what it really is – very, very short.
In 1900 life expectancy was 45 for
men & 49 for women. Everyone knew
that life was short. So to give your life for the gospel meant that you’d
really done something wonderful with the brief life that God had given you.
Today, life is so much longer and
there are so many more things we can do and experience – so many more
distractions and so many more tomorrows – that we’ve lost the urgency and
importance of the gospel – of death and resurrection.
We need to recapture reality: life
is not so much present as future.
And in comparison to an eternity
with – or without – Christ, life is still very, very brief.
And if this life is cut short
because we’re working to bring thanksgiving and glory to God and eternal life
to others, then so be it.
“For we know that the one who raised
the Lord Jesus from the dead will also raise us with Jesus and present us in
his presence.”
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